All in Sermons

The Silliness of Some Great Thing: A Sermon from 2 Kings 5

A few weeks ago, I commented on the stunning story of the recent “overcrowding epidemic” that afflicted the slopes of Mount Everest. The mass of people striving to reach the summit is putting the climbers’ lives at great risk. What was once considered such an achievement that upon completing the climb you would be knighted by the queen herself is now being attempted with such frequency there are too many people trying to reach its peak. And so it is that our penchant to do the impossible exposes our foolish errand of self-salvation.

The Sudden Ramifications of Salvation: A Sermon from Mark 1

Throughout Mark’s Gospel, the evangelist demonstrates a propensity to use the “immediately” or “straightway” to indicate his message’s urgency. Employing this term gives the entire account a sense of pace and the feel that the narrative is constantly churning forward. In chapter 1 alone, there are seven uses of “immediately” or a synonym for it. This is indicative of Mark’s entire Gospel, which has often been called the “Gospel of action.”

Consider: A Sermon from Psalm 119

Psalm 119 is Kind David’s own testimony of learning the absolute sufficiency of God’s Word, moment by moment. I imagine David composing this magnum opus over the course of several years, recording new truths as they struck him. The entire psalm is an affirmation that there isn’t the briefest scrap of our lives that isn’t utterly held by God’s hands. Such is what we are lead to consider in the third stanza.

Don’t Sway from Sound Doctrine: A Sermon from 1 Timothy 1

The theme of Paul’s first letter to Timothy is a resolute charge to hold fast to the truth of God in the midst of the swirling storms of falsehood. Paul’s commission is to stay firm in promoting and proclaiming the doctrine with which he entrusted the young pastor. Timothy was undoubtedly enduring severe ministerial trials as the burgeoning philosophies and theosophies of gnosticism were threatening the church. Such is why Paul aims to affirm the indefatigable truth of God’s gospel by contrasting what was being taught, the false versus the true.

The True & Better One: A Sermon from Mark 1

From the outset of Mark’s Gospel, we are told Jesus’s true identity. He is the “beloved Son” of God. The entire Gospel, in fact, is bookended with affirmative declarations of his deity (Mark 1:1, 11; 15:37–39), as if the evangelist is saying, “This is who he is, and this is what he did, this is what he has done.” Such is what forms the basis and ground of all Christian hope. The fact of the gospel as a record of human history is what steadies and stabilizes our faith. It is the incontrovertible good news that the God’s own Son has come to bring everything to completion as the Divine Solution, as the True and Better One.

Treasure: A Sermon from Psalm 119

In Psalm 119, King David is praising his Lord and finding the Word to be his only recourse and refuge from life’s troubles. His varied terms for the Scriptures point us to their unceasing relevance. The entire psaltery, in fact, reveals how infinitely suitable God’s words are for us in every moment of life. In every season, God’s Word speaks to us. Such is what David is learning in the second stanza of the longest of psalm. He’s learning to make the Lord’s testimonies his life’s treasure.

Greetings & Salutations: A Sermon from 1 Timothy 1

In the Pastoral Epistles, the apostle Paul is passing the torch as the primary doctrinal voice for the church to a new generation of pastors and preachers in both Timothy and Titus. Paul anticipates the frailty of his life and senses the winds of change that are coming for the nascent churches with which he spent his life laboring for the sake of the gospel. A new phase of pastoral ministry is looming: a defense of the faith. That which was fresh and new and took the churches by storm in the first wave of apostolic preaching has given way to discontent and falsehood. Such is why Paul is adamant in his resolve to Timothy and Titus to keep the faith and hold fast to sound doctrine.

The Beginning of God’s Glad Tidings: A Sermon from Mark 1

Mark’s Gospel is the simplest and shortest of the canonical Gospels by a fairly wide margin. John Mark seldom inserts editorial comments that might further explain the narrative and, to a large degree, foregoes the inclusion of Jesus’s discourses which are so common in the other Synoptics. This makes for a short, quick, hard-hitting Gospel of action. The evangelist seems to have recorded Jesus’s movements rather than his words, no doubt deliberately, as he strove to show Jesus as the unexpected Messiah who came to serve — as the unlikely King who came to die.

Commitment: A Sermon from Psalm 119

It is, indeed, a huge understatement to say that the life of King David was one that was full of trial and suffering and hardship. David’s own testimony in the Psalms, let alone the historical accounts of his life, bear this out in vivid fashion. The man after God’s own heart was also a man of war, of conflict, and of struggle. Such is why the Psalms are, perhaps, the most relatable book in all the Bible, seeing as its lines were written during some of life’s most intense griefs and struggles. They contain David’s (and others’) most heartfelt, honest cries for mercy in the midst of life’s severest trials.

The Beast of the Field in Your Own Heart: A Sermon from Daniel 4

In chapter 4 of Daniel’s prophecy, a Babylonian king is transformed into a “beast of the field.” Pride has been doing the same thing ever since. Such is what happens when we attempt to usurp God’s rightful place as King of our lives — when we think we can be “like God.” To give into pride is the Serpent’s great ruse. (Gen. 3:5) It’s to believe the lie that we are sufficient, we are sovereign, we are superior, so much so that we can fabricate our own goodness and chase our own glory without consequence. Pride is “the beast of the field” that lurks in all our hearts.

Standing Together: A Sermon from Philippians 4

St. Paul loved the Philippian Church. He affectionately calls them his “joy and crown” in the opening verses of chapter 4 and refers to them as his “dearly beloved” twice in the first verse alone. (Phil. 4:1) Paul was desirous and determined that this church would not succumb to the trivial disputes and divisions which might have so easily plagued it had they lost their way, their focus. Such is why the apostle spends nearly the entire letter emphasizing unity, “like-mindedness,” and having the “same mind.” And so it is that we are made to recognize the primary ingredient of the church: unity in Christ.

The Happy Fatherhood of God: A Sermon from 1 Timothy 1

In the heart of man resides a hatred towards God. This is mostly due, I think, because of the grave misconception regarding God that portrays him a grumpy old man out to get them. Most think that God is merely a lion on the prowl, ready to pounce on you when you mess up. That he’s only concerned with hemming you in and keeping you line. He doesn’t really care about your happiness, so long as you act appropriately. But that is not the God of the Bible. the Bible tells us of “the glorious gospel of the happy God.”