The Genevan reformer, John Calvin, is famous for (among an abundance other things) his assertion that the heart of man is “a perpetual forge of idols.” (55) This oft-quoted line from the eminent French theologian has been verified throughout the ages in mankind’s own hostile disposition towards the things of God. Man’s refusal to accept the authority of God and insistence that he is his own sovereign has led to a bevy of deceitful and corrupt ideologies and philosophies.
Well, we made it to Pennsylvania. Natalie and I completed the final leg of the journey northward last weekend after spending some time with my parents in South Carolina. We drove through the night on Friday and arrived in Pennsylvania last Saturday morning, spending the bulk of Saturday resting and recouping. We were blessed, however, by several visitors who have already made us feel at home.
The work of the third member of the Trinity has been the hinge upon which innumerable church councils and debates have revolved. The prominence and priority of the Spirit in the life of Christian is, indeed, a hotly contested subject. Throughout the Scriptures, the Spirit is commonly associated with God’s “creative power” and the “newness of life” that comes from the proclamation of God’s Word.
It is my estimation that one of the unheralded misconceptions regarding Christ and his earthly ministry is his own relationship and teaching on money. The commonly accepted understanding of Jesus’s life is that he was indigent, the offspring of penniless parents who could barely afford the lowest tier of sacrificial animal at his purification.
Around the age of nineteen, Jonathan Edwards, perhaps the greatest American theologian who has ever lived began recording what would eventually amount to seventy resolutions that would go on to define the rest of his ministerial career. Though I will never equate the theological prowess or eloquence Edwards displays throughout his evangelistic life, I am, nonetheless, determined to resolve myself to the Lord’s Spirit and grace for the duration of my ministry.
The undercurrent of the Acts of the Apostles is an uneasy one, to say the least. After the murder of their revolutionary leader, it was thought that Jesus’s disciples would disperse and his teachings dissipate. But, in fact, the exact opposite occurred. Jesus’s message of forgiveness spread like wildfire throughout the known world. The world was subsequently “turned upside down” by the apostles’ doctrine.
When one refers to the “Synoptic Problem,” one is endeavoring to address a fundamental question in Scriptural textual criticism: “What is the best explanation for the textual similarities and differences between Matthew, Mark, and Luke?” (Baum, 911) How one determines a solution to this supposed problem discloses the source of one’s faith.
The primary thrust of Wired for Intimacy concerns the biological ramifications of pornography on the brain, especially in males. Struthers asserts that pornography not only subverts the divine gift of sex through the vilest forms of debauchery, but also fundamentally alters the male brain through cheapened, corrupted versions of what God intends to be holy and beautiful.
In John’s Gospel, one can find perhaps the most oft-quoted and debated scene in all of Christendom, that being the twilight conversation between Jesus himself and Nicodemus, the Pharisee. Nicodemus solicits the Savior at dusk, certainly betraying his consternation in engaging this Galilean carpenter turned miracle worker.