The work of the third member of the Trinity has been the hinge upon which innumerable church councils and debates have revolved. The prominence and priority of the Spirit in the life of Christian is, indeed, a hotly contested subject. Throughout the Scriptures, the Spirit is commonly associated with God’s “creative power” and the “newness of life” that comes from the proclamation of God’s Word.
When one refers to the “Synoptic Problem,” one is endeavoring to address a fundamental question in Scriptural textual criticism: “What is the best explanation for the textual similarities and differences between Matthew, Mark, and Luke?” (Baum, 911) How one determines a solution to this supposed problem discloses the source of one’s faith.
As long as man has existed there has persisted the crusade to invalidate the divine. Mankind’s insipid mission to discredit and detach himself from accountability to a higher authority manifests itself in a number of sociological and philosophical ventures, but one avenue that is continually trod by the detractors is that of canonicity.