Of the Gospels, it could be asserted that the Johannine version is that which is most replete with cruciform language. Though each Gospel makes its own “turn” towards Jerusalem and, therefore, towards the cross, John’s narrative is uniquely concerned with the Son of Man’s accomplishments on Golgotha’s tree.
One of the more intriguing sayings of Jesus which is recorded in each of the Synoptic Gospels is his comparison of the disciples of God to the “salt of the earth.” Found in Matthew 5:13; Mark 9:49–50; and Luke 14:34–35, one can read a similarly repeated axiom of the Lord Jesus. Yet, when one considers the contextual surroundings in each instance, a different hue is cast upon this illustrious saying.
As long as man has existed there has persisted the crusade to invalidate the divine. Mankind’s insipid mission to discredit and detach himself from accountability to a higher authority manifests itself in a number of sociological and philosophical ventures, but one avenue that is continually trod by the detractors is that of canonicity.
Fundamental to the gospel itself is an understanding of its inexorable testament to a literal devil figure, whose might and minions are at once thwarted in their mission to subvert God’s reclamation of creation by the Son of God’s triumph over death. Evidence throughout the Gospels affirm the real activity and tangible presence of Satan and demons, with Jesus trouncing their operation at every turn.