From the outset of Mark’s Gospel, we are told Jesus’s true identity. He is the “beloved Son” of God. The entire Gospel, in fact, is bookended with affirmative declarations of his deity (Mark 1:1, 11; 15:37–39), as if the evangelist is saying, “This is who he is, and this is what he did, this is what he has done.” Such is what forms the basis and ground of all Christian hope. The fact of the gospel as a record of human history is what steadies and stabilizes our faith. It is the incontrovertible good news that the God’s own Son has come to bring everything to completion as the Divine Solution, as the True and Better One.
Mark’s Gospel is the simplest and shortest of the canonical Gospels by a fairly wide margin. John Mark seldom inserts editorial comments that might further explain the narrative and, to a large degree, foregoes the inclusion of Jesus’s discourses which are so common in the other Synoptics. This makes for a short, quick, hard-hitting Gospel of action. The evangelist seems to have recorded Jesus’s movements rather than his words, no doubt deliberately, as he strove to show Jesus as the unexpected Messiah who came to serve — as the unlikely King who came to die.